Human Rights Watch 2018 Must See Films

Still photo from the film A Thousand Girls Like Me

The Human Rights Watch Film Festival, now in its 29th year, has selected timely and provocative films in 2018 showcasing courageous activists in order to shine a bright light on bravery and resilience in challenging times.

Human Rights Watch has chosen films offering incisive perspectives and critical insights on human rights issues impacting people around the world.

This year’s film selections turn the spotlight on strong women who take great risks to push back against powerful forces within their respective societies. And, at a time when the use of personal data by institutions is front-page news, this year’s program explores governmental and corporate regulation of information, and how, by burying the truth and creating their own narratives, these gatekeepers are uniquely positioned to abuse their power and control the populace.

Watch out for this year’s selections available on various platforms:


Three films featuring critical human rights issues in the U.S.;

Charm City moves between community members, police and local officials during a period of heightened violence in Baltimore, exposing layers of disconnect and distrust that need to be addressed to move their city forward.

Transmilitary Trailer

https://www.facebook.com/TransMilitaryDoc/videos/2056117271111567/

TransMilitary focuses on the largest employer of transgender people in the country – the U.S. military – and the efforts of four brave people as they come forward to demand much-needed change.

The Unafraid introduces three high school students in Georgia, banned by the state from attending top state universities due to their unauthorized immigration status, and their passionate fight to pursue their dreams of higher education.

International films:


On Her Shoulders introduces Nadia Murad, a 23-year-old Yazidi survivor of atrocities by ISIS who makes it her life’s mission to fight for justice and freedom for her people.

Two documentaries highlight women’s rights in Afghanistan. A Thousand Girls Like Me follows a young mother seeking justice from a legal system designed to criminalize sexual abuse survivors like her. Facing the Dragon (winner of the festival’s Nestor Almendros 2 Award) profiles two intrepid Afghan women — a member of parliament and journalist — who risk the safety of their families to bring change and accountability to their country.

Naila and the Uprising features courageous Palestinian women activists who played a pivotal role in the First Intifada.

Trailer: Women of the Venezuelan Chaos

https://youtu.be/lJexFP-50p8

Women of the Venezuelan Chaos, five resilient women find creative ways to defend their fellow citizens, their families and their own lives amid the national crisis that has enveloped their country.

In the profoundly moving and poetic Angkar, a filmmaker traces her father’s journey home to Cambodia to seek out his Khmer Rouge persecutors while confronting his country’s collective amnesia regarding their horrifying past.

In The Silence of Others, survivors of the Franco dictatorship crimes against humanity refuse to relent in their pursuit of justice, despite Spain’s “pact of forgetting,” which has denied Franco’s victims legal recourse.

The Cleaners reveals a murky world of digital “cleaning,” in which giant social media companies employ workers to delete internet content deemed inappropriate, raising essential questions over internet control and the life-threatening impact of erasing entire resistance movements from the world’s gaze.

Additional recommendations include:

Anote’s Ark

The Distant Barking of Dogs

Voices of the Sea

Santa Muerte is Gaining Popularity as a “Religion” in the Americas

Photo of three saints at the Los Angeles Temple, Templo Santa Muerte

Santa Muerte means Saint Death. She is not a true saint of the Catholic Church, but rather a folk saint arising out of traditional folklore.

Santa Muerte is a female, a sort of girly version of the Grim Reaper. She is a skeleton figure carrying a scythe, but the way she is dressed is varied. Usually, she wears a shroud over her bare skull, but some Santa Muerte adherents dress her to their own specifications, sometimes even having an outfit custom designed.

A Santa Muerte shrine was featured in Season Three of Breaking Bad, Courtesy AMC

Santa Muerte is often referred to as a narco saint, because she is considered to be popular among drug traffickers. However, ordinary people who have no involvement in the drug trade find her appealing because they feel she is non-judgemental and accepts her followers as they are, frailties and all.

Santa Muerte received a fair amount of press in 2009 when, in order to show strength against the drug trade, the Mexican Army was ordered to destroy roadside altars in Tijuana, Nuevo Laredo and Reynosa.

Mexico City had a self-appointed head of the Santa Muerte religion who declared himself an archbishop. His name is David Romo and in 2011 he was arrested for kidnapping and extortion and now spends his days in a Mexican prison, despite having told his followers that praying to Santa Muerte had previously helped him avoid jail time.

Another character in the movement is Enriqueta Romero, also known as Enriqueta Vargas or Dona Queta, a native of Mexico City who displayed the first statue of Santa Muerte outside her home on Halloween in advance of the Day of the Dead in 2001. Dona Queta lives in Tepito, a neighborhood known for crime, gangs and violence. There is currently a monthly rosary gathering at this location, where adherents bring offerings such as cigarettes, flowers, fruit or marijuana. (Dona Queta, now in her 70s, has been plagued with health problems and has been recently hospitalized. Her son was murdered in 2008 and her husband was murdered in 2016, both in assassination style killings.)

In 2013, Santa Muerte received another boost in the press when Cardinal Gianfranco Ravasi, president of the Vatican’s Pontifical Council for Culture, publicly denounced the worship of the folk saint as blasphemy.

Other Catholic officials have followed suit. For example, in February of 2017, the Bishop of the Roman Catholic Diocese of San Angelo, Texas, issued the following:

Statement on Santa Muerte

February 28, 2017
by Most Rev. Michael J. Sis, Bishop of San Angelo

Involvement with Santa Muerte is spiritually dangerous and it is not Catholic in any way. It should be completely avoided. It is a perversion of devotion to the saints.

In 2013, Cardinal Gianfranco Ravasi, the President of the Vatican’s Pontifical Council for Culture, denounced the Santa Muerte practice as “sinister and infernal.” He called it a “blasphemy of religion.”

The cult of Santa Muerte has been linked to violent drug cartels and brutal ritual killings. While it is popular in Mexican prisons, it has followers in many walks of life in Mexico and in some parts of the United States. The principal sanctuary of Santa Muerte is in Tepito, Mexico City.

We must distinguish true saints from false saints and superstitions. Authentic saints are those found in the Bible and those who have passed through the official process of beatification and canonization by the Vatican. Santa Muerte is not one of them.

Rather than asking Santa Muerte for protection or favors, we should turn our life over to Jesus Christ, repent of our sins, make a sincere Confession, follow God’s commandments, and trust in the grace of God. Catholics and other Christians should get rid of any Santa Muerte statues, candles, or other paraphernalia.

In his Resurrection, Jesus Christ conquered death. Through our Christian Baptism, we share in his victory.


Unlike official saints who have been canonized by the Catholic Church, folk saints are the spirits of the dead considered holy for their miracle working powers.

Andrew Chesnut, a professor of Religious Studies at Virginia Commonwealth University in Richmond is the author of “Devoted to Death: Santa Muerte, the Skeleton Saint.”

According to Chestnut, Santa Muerte is the fastest growing religion in the Mexico and the US and he estimates there may be as many as 10 million followers. (Before Archbishop David Romo headed off to prison, his estimate was about 5 million.)

However, Chestnut admits, attempts to quantify these numbers are impossible as many people practice this religion in secrecy.

Sales of Santa Muerte merchandise are brisk. Decals, candles, statues, coins votive candles, figurines, oils, potions and powders are only a few of the popular collectibles–and a quick Internet search shows that these items can be quite pricey. Particularly popular are red candles and red-colored rituals which ask Santa Muerte to make or improve love connections. In fact, there is a entire array of color symbolism in Santa Muerte, with black candles and prayers used to thwart or punish enemies.

Shops carrying Santa Muerte merchandise abound in Mexico and in the border towns in Texas as well as in L.A.

Santa Muerte worship centers are popping up here and there. The Templo Santa Muerte in L.A. is one example, complete with a store to buy even more baubles. http://www.templosantamuerte.com/

In Mexico, the population most enthusiastic about Santa Muerte tends to be blue collar, low income workers often with very limited education.

The dark side of Santa Muerte

Santa Muerte is referred to as a cult by the Catholic Church. In an article published in The National Catholic Register titled “Beware of the Cult of Santa Muerte,” Bishop Emeritus Michael Pfeifer of San Angelo, Texas opines that, “People turn to this devotion for worldly help, for money, material benefits — even to commit crimes and to keep them from being caught for their terrible deeds. So it’s really a devotion to Satan to gain material favors: money, prestige, power.” Pfeifer also notes that the rituals are often similar to Catholic traditions, mixing masses and Catholic prayers with Santa Muerte worship in order to legitimize the ceremonies.

Pfeiffer adds that “in recent years, it has become the religion of the narcotraficantes (drug traffickers). And they are getting stronger and stronger, and they promote this devotion, especially in villages where there are poor people.”

Another factor, according to Pfeiffer, is that drug traffickers also put money back into their communities, providing cash for essential services to the poor and uneducated, making the people feel beholden to them for the assistance. Thus, the appeal of a narco saint may be enhanced by these customs.

But most worrying of all is evidence of Santa Muerte related murders. Although most have occurred among cartel members or inside prisons, a few have occurred outside the drug trafficking arena.

In 2012, authorities in the Mexican state of Sonora arrested eight people involved in “sacrificing” two 10-year old boys and one adult woman to make blood offerings to a Santa Muerte altar.

In November of 2018, a man in Tennessee claimed to have escaped a failed human sacrifice to Santa Muerte. The case is still under investigation.

A new website attempts to put Santa Muerte information and resources into one location:
https://www.internationalsantamuerte.com/

Marjoe Gortner, World’s Youngest Evangelist

In 1973, the Academy Award for best documentary feature film was granted to “Marjoe,” an expose of the world’s youngest preacher and evangelist.

Born in 1944, Marjoe Gortner’s parents trained their young son to preach, and had him ordained as a Pentecostal preacher at the age of four. His name, Marjoe, was a combination of the names Mary and Joseph.

Marjoe was trained by his mother in particular, and relates stories of intense practice and abusive behavior. If he failed to please his mother adequately, she would place a pillow over his face until he gasped for air, and then resume practice after he was “corrected.”

Never having experienced a faith in God, Gortner decided to reveal the truth behind his evangelism by allowing a film crew to follow him in one final revival tour in 1971. At this point in his life, he had been preaching for almost 25 years.

As a young boy, he was a curly-headed blond, well spoken and clearly verbally gifted for his age. His mother made sure he was dressed in special suits, sewing additional pockets to stash money. Extra money earned the worshipper a special kiss from the charming young man.

His preaching included pressing hard for donations, asking the audience to contribute the largest bill in their pockets to prove their devotion to Jesus.

His performances included faith healing, the laying on of hands, speaking in tongues, singing and, later on, rockstar-style moves inspired by Mick Jagger.

Ripley’s Believe It or Not!

At age 15, the novelty of the child preacher was wearing off and the money wasn’t rolling in as freely as it used to. He left home and lived with an older woman for the next two and a half years.

By age 18, he wanted to sue his parents, estimating they had collected about 3 million dollars and yet he was not even afforded an education or trust fund. He decided against it, feeling resentment would ultimately make him bitter.

Ultimately, he decided to return to the preaching circuit, focusing on a youth ministry, but motivated by money. In the documentary, he reveals behind the scenes tactics of tapping the audience for extra funds which can then be skimmed for personal use.

At the end of the documentary, Gortner says, “What can I say? I think religion is a drug. It’s addicting. Can God deliver a religion addict?”

While the documentary received critical accolades and heavy press coverage, it was never shown in the southern US states for fear of a backlash. It is now available on DVD and for rent at various Internet sites.

Milo Transforms Himself into “Dr. Christine Blazing Fag*ot” in Recent Public Appearances

Milo Yiannopoulos was invited to speak at NYU on October 31 in order to discuss the politics of Halloween.

However, on October 30, the following Statement from NYU Spokesman John Beckman, Sr. VP for Public Affairs, was released to the public:

New York City Mayor Bill de Blasio today requested that NYU postpone and reschedule the classroom appearance by Milo Yiannopoulos for public safety reasons in light of nearby the Halloween parades and NYPD assessments of risk. Given the importance of close coordination between NYU’s Public Safety personnel and the NYPD to ensuring safety, the University agreed to the postponement.

The University first learned of Professor Rectenwald’s invitation to Mr. Yiannopoulos from news reports on Sunday. NYU Public Safety officials began working on safety planning with police officials Monday.

In response, Milo made the following declaration on his Facebook page:

“As of today, I am without question the most censored man in America. The entire city of New York is terrified of one gay man stepping out of line and calling out the Left as the intolerant, censorious crybabies they are. And they just proved it—by censoring me again. I couldn’t ask for more conclusive proof: The Mayor of New York, Bill de Blasio, today demanded my talk at NYU be canceled (“rescheduled” in their euphemistic language) and the President of NYU has complied. So. It’s not happening. I’ll post my talk online tomorrow instead. RIP, First Amendment. They’re not even pretending any more.”

Milo did live stream his planned discussion, beginning the video wearing his Halloween costume dressed as Christine Blasey Ford. He then gave a talk on the history of purpose of Halloween interspersed with politically incorrect jokes. He criticized the new policing of Halloween: “Anyway, today I’m going to tell you why Halloween is awesome, and why you should save it from the scolds and nannies who are coming to take it away, telling you your costumes are ‘problematic,’ ‘racist,’ and, if they swallowed a dictionary or have attended a gender studies class, ‘toxic expressions of cishet white patriarchal oppression.’”

Milo resurrected the character of “Dr. Christine” and made an appearance in Palm Beach, Florida at David Horowitz’s Restoration Weekend held November 15th – 18th. Other speakers included Governor Mike Huckabee, Brian Kilmeade, Katie Hopkins, Stanley Kurtz, J. Christian Adams, Bill Gertz, Sebastian Gorka, Joe diGenova, Dan Bongino, Kevin Jackson, Daniel Greenfield, Robert Spencer and David Horowitz.

The newly released video, reminiscent of a Comedy Central Celebrity roast, may be found here:

 

Alyssa Milano & the White Women Lined Up Behind Her: The Oppressor’s Game

On November 10, 2018, Cassady Fendlay, Communications Director for the 2017 Women’s March, decided to weigh in on the recent controversy surrounding accusations of anti-semitism levied at the current leaders of the organization.

In an article titled “Deciding Who We Throw Away,” published on Medium, she begins the article with the following:

“You can call this the defining test of the Women’s March all you want, but really it’s the defining test of white American women.”

Linda Sarsour took a similar tack (referencing the problem of white women) in a Facebook post published on Nov 9 (See link below)

Fendlay, in her own article, plays the victim card–well, several victim cards actually, in a rambling piece on why we should not criticize the Women’s March.

(Quick review: victim playing is used to solicit sympathy; divert or deflect attention; imply a misunderstanding; insinuate trickery by others; emphasize unjust treatment by others; shift blame in order to avoid taking responsibility.)

Fendlay shifts blame to the following circumstances and  people for any criticism of anti-semitism levied at the Women’s March or its leaders:

History: Movements addressing oppression are always vilified, distorted and smeared. This is simply to be expected with such cutting edge organization.

White women’s outrage/White supremacy. Fendlay suggests that well meaning white women wanted the Women’s March to be about all women rather than placing a special focus on women of color.

“When millions of us showed up to march, there was a prevailing feeling among women of color, especially black women, that the white women who were showing up to march were not really ready to be allies in this fight.”

“Because of how power operates in society, white people’s rage is a dangerous weapon.”

“This is how white outrage actually reinforces white supremacy.”

The Press: “Even the New York Times went along with this narrative, publishing a critical and patronizing piece accusing us of ‘making white women feel unwelcome’.”

Alyssa Milano: “This moment, with Alyssa Milano, is exactly the type of thing black women were expecting. Alyssa is acting in accordance with the tradition of white women who use the labor of women of color when it’s convenient for them, and then use their power to trash those women when it becomes more expedient.”

“Alyssa Milano is calling for this specific kind of performative outrage, making a public statement condemning a Black man.”

“Alyssa Milano and all the white women lined up behind her are actually enforcing the power of white supremacy through their misguided attempt to challenge hate speech.”

Minister Farrakhan’s Importance: “The demand to denounce Farrakhan may seem logical and even simple, but is it? Certainly his words are anti-Semitic, homophobic and misogynist, and obviously that is incompatible with our clearly stated values and principles.”

“As Tim Wise insightfully writes, there is a history here. ‘This shifting of attention from right-wing, white bigotry and anti-Semitism to Farrakhan is a predictable pivot… And it’s one about which most white folks don’t know very much, but about which black folks certainly do. It’s a history of white people telling black people who their “legitimate” leaders and spokespeople are, or should be, and who among them is illegitimate and needs to be rejected.’ ”

Linda Sarsour, Women’s March Leader, Goes After White Women

Linda Sarsour, Women’s March Leader, Goes After White Women

 

Careful observers of the Women’s March and its organizers have known for some time that the message of the Women’s March wasn’t quite as unifying as it appeared on the surface.

The earliest sign of prejudice and hateful messaging that was uncovered was Linda Sarsour’s public claim on Twitter that fellow female activists Ayaan Hirsi Ali and Bridgette Gabriel needed an ass whooping and stated, “I wish I could take their vaginas away–they don’t deserve to be women.”

Sadly, I suspect due to political correctness and societal pressures to not criticize Islam, this attack by Sarsour was at first only discussed by conservative outlets.

 

Meanwhile, the pussy hats kept rolling in. You could buy them online, take classes on knitting your own, or even get them from this questionable outlet with a consumer warning:

Pussy Scouts: Stern Consumer Warning; Content Warning as Well

Then came fringe complaints such as the following:

Pussy Hats Are Out: Pink P*ssy Hat reinforces notion that woman = vagina & vagina = woman

During the height of the Me Too Movement and Believe all Women atmosphere, claims of sexual harassment against Sarsour made by Asmi Fathelbab were effectively dismissed. It would seem Sarsour was above criticism. (Fathelbab’s claims of harassment may be found here: https://www.gofundme.com/asmilegalfund)

In late August/early September of 2018, at the ISNA (Islamic Society of North America) convention, Sarsour was quoted as saying:

“If you’re on the side of the oppressor, or you’re defending the oppressor or you’re actually trying to humanize the oppressor,” she said, “then that’s a problem sisters and brothers and we got to be able to say: that is not the position of the Muslim American community.”

“You as an American Muslim are complicit in the occupation of Palestinians, in the murder of Palestinian protesters. So when we start debating in the Muslim community about Palestine, it tells me a lot about you and about the type of faith that you have in your heart.”

In a speech that clearly mixes church and state, the rhetoric was not widely criticized or reported–in fact, I had to dig it out of Jewish publications to find adequate coverage.

Linda Sarsour, Women’s March CoFounder, Uses Faith to Pressure Fellow Muslims toward her Political Agenda at ISNA

But the recent behavior of Minister Louis Farrakhan who uses his own religious ideology to justify his anti-semitic views, has brought Linda Sarsour to a position where the general public is willing to criticize her. Sadly, it takes someone like Alyssa Milano, a Hollywood celebrity,  to make it okay to talk about the Sarsour problem, when many skeptics have been saying this for some time.

Now, Sarsour will deflect from the deeper questions about her credibilty by turning the tables; Sarsour and the Women’s March are not the problem here. It is white women, her white sisters, that are the problem.

In a lengthy Facebook post dated November 8, 2018 Sarsour says:

“I am focused, always am and always will be because my people count on it. There is too much at stake in this moment. I know what I am about to write will be uncomfortable for some. I write this out of love and necessity. I write this as a call to action and an invitation to the higher ground.

This is to you, my white sisters. Now I know some of you will understand what I am saying and have done the internal work to show up as allies for the most marginalized but we can all continue to evolve. Others have not started.

Women of color have worked hard to show you that your liberation is bound up with ours. That we are in fact in this together whether you want to admit it or not. There are some troubling patterns that stem from decades/centuries of history where white women have been used to uphold the patriarchy and white supremacy, consciously or subconsciously.

I want to break this down as easy as I can. I want you to absorb it, analyze it, think about it. I don’t expect you to agree with it all. I do expect you to be uncomfortable but I want you to sit in that discomfort because there was never a moment in history where true transformation happened that was not uncomfortable. Discomfort brings change.

Don’t be like the white women suffragists who worked side by side with Black women to get the right to vote and when it was granted to white women in 1920, Black women still had to wait till 1964.

Don’t be the white women who will show up in Black and Brown Movement spaces and/or stand up to rally against Trump but don’t have the courage to stand up against members of your family who are supporters of Trump.

Don’t be like the white women who erase decades of hard work of women of color because you have critiques of them and tear them down when you know in your heart they are the leaders we need right now.

Don’t be part of the 3 out of 4 white women who would rather vote for a racist, anti-women, islamophobe over a more than qualified Black woman for Governor.

Don’t be the white women who puts conditions on her solidarity with women of color.

Don’t be the white women who will only show up if they are directly impacted but are nowhere to be found when an issue impacts Black People, immigrants, Muslims, and other marginalized people.

Don’t be the white women who call us to do work with them but don’t want to name the real threat – white supremacy – because they think it’s divisive.

Don’t be the white women who will ignore the real threats of white supremacy but use deflections and distractions to blame the violence happening in our communities on anyone and anything but white supremacists, white nationalism and white supremacy.

Be the white women who challenge each other.

Be the white women who see their liberation tied to all women in the world.

Be the white women that understand that unity is not uniformity and that we won’t always agree. We can’t. We come from different places, different upbringings and different communities. We can agree that we all deserve to live freely and safely.

Be the white women who doesn’t join other white women to tear women of color down but instead seek information and understanding.

Be the white women who asks questions that uses critical thinking and doesn’t get consumed by hate, misinformation on the internet.

Be the white women that understand that there is a divide and conquer game being played and not fall for it. Be the ones who understand that too much is at stake for us to be divided.

Be the white women that de-centers their privilege to give platform to women of color who don’t have the same.

Be the white women who stand boldly and unapologetically for justice for ALL people.

Be the white women who will be able to say decades from now that you were on the RIGHT SIDE of history and you stood with the freedom fighters of this generation, yes, many of whom are women of color.

I am open to having dialogue and conversation with whomever is ready. BUT we have to do this work. I need YOU to do this work.”

——

Another dumping on the white woman problem is provided here by Sarsour’s communications director:

Alyssa Milano & the White Women Lined Up Behind Her: The Oppressor’s Game

COMPASS Pathways Receives FDA Approval for Psilocybin Therapy Clinical Trial for Treatment-resistant Depression

Illustrator: Gordon Robinson

COMPASS Pathways, a life sciences company dedicated to accelerating patient access to evidence-based innovation in mental health, has received approval from the US Food and Drug Administration (FDA) for a clinical trial in psilocybin therapy for treatment-resistant depression. Regulatory approvals for the trial have already been given in the UK, the Netherlands and Canada.

Magic mushrooms may ‘reset’ the brains of depressed patients: Imperial College London

The trial is a phase IIb dose-ranging study with 216 patients taking part in 12 to 15 research sites across Europe and North America. It will begin in the UK later this month and sites in other countries will join the trial as further regulatory approvals are received.

Psilocybin therapy combines a dose of psilocybin (a psychoactive medicine and the active ingredient in “magic mushrooms”) with psychological support, and has shown promising signals of efficacy and safety as treatment for depression in academic studies in the UK and US. If the trial is successful, it will be followed by phase III studies.

George Goldsmith, Chairman and Co-founder of COMPASS Pathways, said, “We are excited to be starting this landmark trial which has the potential to transform lives. Depression is the leading cause of ill-health and disability worldwide, and treatment-resistant depression affects more than 100 million people. It is a huge unmet need and the trial will teach us more about how this new approach might address it.”

Ekaterina Malievskaia, Chief Medical Officer and Co-founder of COMPASS, said: “The design of this study has been a truly collaborative effort, with scientists, clinicians, patient representatives and regulators from Europe and North Americaworking together with the goal of helping patients suffering with treatment-resistant depression.”

About COMPASS Pathways

COMPASS Pathways is a life sciences company, founded in 2016 to accelerate patient access to evidence-based innovation in mental health. We are developing psilocybin therapy through a late-stage clinical trial in Europe and North America for patients with treatment-resistant depression. We will improve mental health through the development of new patient care pathways, based on advances in neuroscience, psychotherapy, psychopharmacology, and technology.

http://www.compasspathways.com

SOURCE Compass Pathways

Guilt by Association: A Fallacy to Avoid

In constitutional law, “the Supreme Court has declared guilt by association ‘alien to the traditions of a free society and the First Amendment itself’. It violates both the Fifth Amendment, which requires that guilt must be personal, and the First Amendment, which guarantees the right of association.”

“In other words, the Fifth Amendment forbids holding a moral innocent culpable for the acts of others.”

Source: David Cole, Professor of Law Georgetown University Law Cente, Terror Financing, Guilt by Association and the Paradigm of Prevention in the ‘War on Terror’ in COUNTERTERRORISM: DEMOCRACY’S CHALLENGE (Bianchi & Keller eds., Hart Pub. 2008)

=========

In logic and argumentation, guilt by association is considered to be a fallacy known as the association fallacy or simply as an ad hominem attack.

Very simply, guilt by association happens when a person is viewed negatively because of his or her association with an individual or group viewed negatively. The “guilty” party has not actually committed any transgression, but is declared guilty simply through some, often loose, association.

Example: A photograph recently surfaced showing former President Barack Obama in the company of Louis Farrakhan.

Louis Farrakhan expresses anti-semitic views. Therefore, Barack Obama must hold anti-semitic views.

Example: Linguist, philosopher and social critic Noam Chomsky has been interviewed by conservative talk show host Stefan Molyneux. Molyneux is known as an anti-feminist and is classified by some as alt-right. Therefore, Noam Chomsky is alt-right and should be condemned and shunned.

In an article written for the Muslim Times, Zia H. Shah discusses how the accusation of guilt by association may be used against moderate Muslims: “In a post 9/11world especially, moderate Muslims have been subject to unfortunate associations due to the acts of fundamentalists and Jihadists.” (Individual Responsibility or Guilt by Association? January 11, 2015)

Historically, guilt by association may be more than a matter of a smear on a person’s reputation–it could result in criminal conviction and punishment. In the book Family Punishment in Nazi Germany: Sippenhaft, Terror and Myth By Robert Loeffel, Sippenhaft is described as family liability for the crime of a relative. The crime committed was often simply being declared an actor against the state or a resistor. Punishment ranged from property confiscation to imprisonment to execution. Children of the resistors could be placed in camps, sometimes put up for adoption if their parents were put to death.

In modern times, North Korean defectors report that guilt by association continues to be practiced today:

 

Naima Lowe, Made Famous by Viral Video from Evergreen College, Breaks Silence

Screenshot of Professor Naima Lowe courtesy YouTube.

Naima Lowe, former Media professor at Evergreen College, (an exit agreement with Evergreen awarded her $240,000) has broken her silence after more than a year by writing about her feelings toward the campus unrest in the late spring of 2017.

A video of Lowe, widely circulated on the Internet, drew much attention as she admonished her white colleagues (Lowe is black), accused them of white racism, and eventually called them motherfuckers who couldn’t see their way out of their own asses as they stood silently listening to her abrasive lecture.

This link is cued up to Lowe’s impromptu speech:

https://youtu.be/Y1QOKs9Pw54?list=PLV8ajpBgPg4hANX8zyqI-sCsjS9rGJ07Z&t=368

Firstly, the circulation of this footage resulted in vile, frightening, graphic and racist messages, emails and voicemails directed at Lowe.  There is never, under any circumstance, a world in which this is okay. That part of Lowe’s story is valid and must be condemned by all.

The videotaping continues and a few minutes later in the video (after Lowe’s speech), professors are shown inquiring about whether if they enter the by now occupied library to listen to student demands, they will be allowed to leave. They are told that George (the president of the university) will not be allowed to leave, but that they will allow others to leave. However, if they do leave, it will be interpreted as harmful to the environment.

In her essay, Lowe continually refers to the incident as a “protest,” which is simply not true. Already, while lecturing her colleagues, the “protest” has become an illegal fiasco, far from a protest as defined by the constitution.

For a reminder on protesting, visit ACLU’s Know Your Rights, which carefully lays out your constitutional rights as an American citizen and as an American student. In the video, you can detect that students have piled up furniture against the entries and exits of the library, and will hold President George against his will. In fact, when he says he has to pee, they tell him to hold it. Then they offer to escort him to the bathroom as his only other option. This could result in a felony unlawful imprisonment charge if the law were liberally applied.

Testimony to the board from Bret Weinstein and others described incidences of assaults and batteries; hunting, stalking and impeding; harassment and doxxing; physically blocking police and pressure to not report crimes to police.

Despite these witness reports, Lowe, in her essay, uses the word “protest” in one form or another in excess of twenty times (twenty-two if I counted correctly).

Campus Argument Goes Viral As Evergreen State Is Caught In Racial Turmoil (HBO) published by Vice News on YouTube gives a nice little 7-minute summary of the disagreements:

https://youtu.be/2cMYfxOFBBM

Lowe titles the article, “I fought academia’s cult of civility and all I got was this lousy PTSD diagnosis.” She displays a quote, taken from the WSJ, which reads:

Media professor Naima Lowe urged one of Mr. Weinstein’s defenders to read about how calls for civility are “often used to silence and/or dismiss concerns about racism.” She also said that the “white people making changes in their white supremacist attitudes and behaviors” were those “who do not immediately balk and become defensive,” instead acknowledging that “white supremacy is literally ingrained in everything.” In other words, merely defending oneself against the accusation of “white supremacy” is evidence of guilt.

Clearly, Lowe is very passionate about racial equity, but says that “when faced with the crisis of confronting racism head on, the white liberal tendency (is) to dismiss patterns of structural inequality in favor of avoiding conflict and hard feelings.”

Lowe plays the victim card pretty unashamedly. Examples:

“This is what happens when black women speak up about being harmed within white dominated liberal spaces.”

“I thought that if I could find a way to temper my fear and anger, someone might take me seriously enough to respond to the threats to my life. By the time I finished I’d broken out into hives and spent the night vomiting and sobbing.”

“Authorities dismiss the danger of the threats, and the school does nothing until it isn’t just black people being threatened.”

“At no point did anyone offer me on-campus safety escorts, and if the threats to my life were investigated by the campus or county police, I never heard a word about it.”

“…then being thrown under the bus by white liberal complacency. I was dismissed, disbelieved, and ultimately treated as though my anger in responding to racism was on par with the racism itself that I was trying to address.”

“I spoke out about being tokenized as a black woman… about being repeatedly bullied and targeted on an all-campus email list for speaking out about racism… and about having my tenure case unfairly challenged despite years of glowing reviews by peers, students, and administrators.”

“I received a $240,000 settlement for my trouble, the majority of which I used to pay off the student loans I’d acquired getting the advanced degrees required to be an academic.”

She also notes that during her speech to her colleagues she was “alone, wearing gym clothes, holding my 8 lb. service dog, being black and pissed off.”

She also speaks of a panic attack and the title of the piece indicates she now suffers from PTSD. At the end of her story, she cries to her parents and they comfort her with love and reassurance.

Lowe is extremely critical of the concept of civility because she insists it can be weaponized to stifle speech:

“The dominant discussion about campus speech vilifies and punishes black people for speaking stridently about our experiences of racism and then hides this disdain for our right to free speech and assembly beneath the guise of civility.”

Also, “Civility hasn’t stopped the oncoming train of far right white nationalism in this country, and it doesn’t solve racism on college campuses. The concept is totally subjective, based on the values of those in power, and is consistently weaponized against women, people of color, young people, queers and others marginalized within public discourse.”

Interestingly, Lowe refers to earlier instances where others seem to find her tone abrasive and difficult, even prior to the Evergreen disturbances.

“Various (mostly white) faculty colleagues and members of the administration approached me over my last year at Evergreen to let me know that they were concerned about whether I was being constructive enough in my approach to addressing these issues. They told me that I was alienating people, that I was doing a disservice to my own cause, and that I was making people feel uncomfortable and unwelcome in discussions. They told me to temper my anger so that they could hear what I had to say.”

So is civility really a weapon against the oppressed? I don’t think so and here’s why. As a former teacher, I embraced social justice and racially and culturally diverse lessons. One of my resources was Teaching Tolerance, a project of the Southern Poverty Law Center.

“Teaching Tolerance provides free resources to educators—teachers, administrators, counselors and other practitioners—who work with children from kindergarten through high school. Educators use our materials to supplement the curriculum, to inform their practices, and to create civil and inclusive school communities where children are respected, valued and welcome participants.”

Teaching Tolerance’s sample lesson plans on how to teach civility are among hundreds of lesson plans to lead children to an ability to respect others, to have conversations, to avoid polarization or bullying, and to be prepared to function in society. If we value this enough to teach civility to our children, why would we not expect the same from our adults?

In the end, Lowe does not agree. She ends her comments on this topic with the following sentiment: “Fuck your civility.”

Patheos Blog Repeats Unsubstantiated Sexual Allegations Against Prominent Skeptics: Due Process and #MeToo

An article titled “Secular Humanist Values Don’t Accommodate Predatory Sex” written by James A. Haught was published on the Patheos Blog on October 17, 2018.

Haught writes: “We agnostic-doubter-atheist-freethinkers are free from religion’s Puritanical sex taboos, but most of us have empathetic decency. We respect the feelings of others. We don’t force ourselves selfishly onto those who aren’t interested. Secular humanism strives to make life better for everyone – and young women’s lives are hurt by crass abuses by domineering men. It’s disgusting. Women deserve complete equality. Their wishes carry the same weight as men’s.”

Which is all fine and good, but in his article Haught proceeds to detail alleged predatory behavior of Michael Shermer, Editor of Skeptic Magazine and Columnist for Scientific American; Lawrence Krauss, Physicist, Professor and Author; David Silverman, Former President of American Atheists and Author;  and Richard Carrier, Author, Speaker and Historian.

As Haught describes the allegations against the four men, he does make some factual errors or fails to detail the accused’s side of the story. Instead, he just goes with this: “All the accused skeptics deny misconduct, but their rebuttals are questioned.” Let’s take a look:

  1. Michael Shermer: Haught says there have been “years of dispute over whether Dr. Michael Shermer – founder of Skeptic magazine and a Scientific American columnist – took advantage of a tipsy young woman at an atheist convention.”

Shermer has repeatedly defended himself against allegations of sexual misconduct, to the point that he kept an ongoing personal statement refuting accusations up on his website. However, when I checked, this statement is currently not available.

In a recent incident that occurred regarding a speaking engagement Shermer had scheduled at Santa Barbara City College, these allegations surfaced again when, according to Inside Higher Ed, “Raeanne Napoleon, chair of chemistry, shared a four-year old BuzzFeed article with the campus, detailing sexual misconduct allegations against Shermer.

“Shermer is someone who has been accused of sexual harassment and sexual assault (rape) by multiple women,” Napoleon wrote, linking to BuzzFeed.

“Although the police did not bring formal charges against him, there have been many witnesses that have publicly corroborated the stories of the victims.”

Napoleon wrote that while Shermer “still has the right to free speech,” she wanted “to warn the women attending the talk that they should be careful not to be alone with him or hang around late on campus after the talk is over. I am also using this platform to highlight this information to faculty and staff so that you can choose whether or not you will support this event.”

—–

In fact, the Buzzfeed article specifically denies these are rape allegations: “Two more women agreed to go on the record, by name, with their Shermer stories. (Neither accused him of rape, and neither was in a position to corroborate Smith’s story.)” The original accuser, Alison Smith, describes a situation in which she says she was too drunk to consent to a sexual encounter. Smith’s story was shared by a blogger five years after the event.

Also, “multiple witnesses” seems to be a stretch as the two other apparently anonymous women in the Buzzfeed piece cannot confirm Smith’s story.

Here is an excerpt from an email sent to SBCC by Shermer in response to Napoleon’s accusations.:

“After the event I was informed that earlier in the day an assistant professor at SBCC named Raeanne Napoleon sent out an email on a campus-wide email server that defamed me by suggesting that I am a rapist and sexual assaulter. She added to the defamation by implying that any students who do attend should not be alone with me, especially if it is dark, as if I were a rapist hiding in the bushes. This is a disgusting, repulsive, defamatory lie. I am no such thing and never have been and never would be and I will not stand by and allow my name and reputation to be so denigrated. Dr. Napoleon doesn’t know me and doesn’t know anything about me. And yet she feels no compunction whatsoever to publicly hurl such calumnies against me in an act of wonton irresponsibility.

Further, Dr. Napoleon willfully and intentionally left out of her email my public response to the libelous BuzzFeed article, clearly and unmistakably posted in the article itself. So Dr. Napoleon either didn’t read the article she is relying on to defame me, or she did and knowingly and willfully left out my response so as to convince you all to boycott my talk and form an unopposed opinion of me as a rapist and sexual assaulter. Either way, it is a form of fraud, in addition to libel and defamation.

As well, in her email Dr. Napoleon implies that the police were called to investigate me but “did not bring formal charges against him.” This is another defamatory lie. Dr. Napoleon has no evidence whatsoever about anything the police did or did not do because there never were any police ever involved in relation to me about anything I have ever done. I have never once spoken to a law-enforcement officer or anyone in any capacity about the lies told about me in the BuzzFeed article. The only motive for Dr. Napoleon to include this lie in her group email to you all was to defame me. That is illegal.

  1. Lawrence Krauss: According to Haught, “Physicist Lawrence Krauss, a brilliant hero of the freethought movement, fell into disgrace because several young women accused him of unwanted sexual advances, crude gropings and molestations.”

Haught adds, “Backlashes can be fierce. For example, Dr. Krauss was banned from Arizona State University’s campus pending an investigation. He also was banned from Case Western Reserve University in Cleveland and the Perimeter Institute for Theoretical Physics in Ontario.”

Krauss’s response to these allegations may be found here:

https://drive.google.com/file/d/1IgAGpkAa2vwSMOtFD4iAfwfryTNJbJ_5/view

Haught even speculates: “I wonder if the American Humanist Association will revoke his 2015 Humanist of the Year award.”

I updated my own article about Krauss

https://skepticreview.com/2018/02/23/lawrence-krauss-dissecting-buzzfeed-article-sexual-misconduct/

to include the following information:

UPDATE JULY 31, 2018

Arizona State University has investigated a complaint regarding allegations that Krauss touched the breast of a woman attending a conference in Australia in 2016. ASU ruled the incident is a violation of the university’s sexual harrassment policy. On page 2 of the review, there is a note that the woman involved in the incident had not wanted to make a report and did not feel the incident merited losing one’s job. However, witnesses felt the incident was reportable. The full letter and review is here:

http://www.sciencemag.org/sites/default/files/Melanie%20Thomson%207.31.18.pdf

UPDATE 10.21.2018 Krauss has decided to retire.

  1. David Silverman: Haught writes, “Next, David Silverman was fired as president of American Atheists after he was accused of forcing himself onto unwilling women in hotel rooms during the group’s meetings.”

However, this is not the reason David Silverman was fired, and in an interview given with the Washington Post, Silverman states these interactions were consensual. (If consensual, they likely would have been considered inappropriate and unprofessional conduct, but this was never adjudicated.)

Alleged sexual misconduct was not a subject of the investigation that led to the firing of Silverman. According to Pamela Whissel, Editor in Chief of the American Atheists Magazine, “the first complaint alleged violations of American Atheists’ policies, including allegations of undisclosed conflicts of interest, as well as breaches of confidentiality and staff management guidelines. It’s important to know that the first complaint was received before the two individuals brought their allegations to the board.”

And finally, Haught addresses the case of Richard Carrier. I know little to nothing about this case and it is ongoing, but Carrier himself writes about it frequently on his own blog. Carrier is actually asking for support to bring a defamation suit  against FreethoughtBlogs Network et al.

https://www.richardcarrier.info/legalfund.html

So, I’ll just leave you with this thought. On October 18, I posted the following question on the article’s discussion forum:

Where is the due process among “we agnostic-doubter-atheist-freethinkers?”

The answer: My comment was removed.

 

http://www.patheos.com/blogs/daylightatheism/2018/10/secular-humanist-values-dont-accommodate-predatory-sex/

patheos blog saved 10-18

 

For more, see Inside Higher Ed:

 

https://www.insidehighered.com/news/2018/06/04/how-sexual-harassment-allegations-against-guest-speaker-rocked-santa-barbara-city

 

Full email from Michael Shermer to SBCC:

https://www.thechannels.org/wp-content/uploads/2018/04/email-on-March-21.pdf